Doubt Me Quotes

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103 Doubt Quotes - Inspirational Words of Wisdom

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103 Doubt Quotes - Inspirational Words of Wisdom

30 Self-Doubt Quotes to Inspire You to Go For It

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Most Important Quotes From The Crucible, Analyzed

The Crucible is four acts of tight dialogue and economical action. It will also be arduous to select explicit moments or quotes as being key since the whole thing moves alongside so quickly. Never fear! I have your again with this whole information to The Crucible quotes.

I'll go over a very powerful quotes from The Crucible, explaining each their literal that means and why they are essential. For clarity, the quotes are grouped into 4 issues: irony, concern and hysteria, delight and recognition, and tool and authority. Each phase also contains further quotes that fall underneath the same basic theme for you to apply inspecting on your own.

Irony Quotes

Many of the Crucible quotes fall into the class of "dramatic irony", which is the irony that is created when there is a mismatch between what a character thinks or says and what the target market is aware of to be true. It's hardly surprising there's such a lot irony in The Crucible – in any case, one of the crucial central reasons of battle in the play is hypocrisy.

With that in thoughts, listed here are some key quotes from The Crucible that show irony of some kind.

"We cannot look to superstition in this. The Devil is precise; the marks of his presence are definite as stone, and I must tell you all that I shall not proceed unless you are prepared to believe me if I should find no bruise of Hell upon her." (Hale, Act 1, p. 35)

The irony, after all, is that the "marks" of the Devil are nowhere near "definite as stone" – the only evidence to toughen accusations of witchcraft are the subjective stories of the "afflicted." Even in cases when the girls show symptoms (going cold and clammy or having needles stuck in them), there is never any physical proof immediately linking the accused witches to their meant crimes.

"ABIGAIL: Don't lie! To Hale: She comes to me while I sleep; she's always making me dream corruptions!" (Act 1, p. 41)

Abigail yelling "don't lie" at another person is highly ironic, now not best as a result of Miller introduced her as a liar (she has "an endless capacity for dissembling"), however as a result of Abigail had just told Proctor Betty's sickness was once nothing to do with witchcraft no longer 20 web page prior to now.

"I cannot speak but I am doubted, every moment judged for lies, as though I come into a court when I come into this house!" (Proctor, Act 2 p. 52)

"PROCTOR: Because it speaks deceit, and I am honest! But I'll plead no more! I see now your spirit twists around the single error of my life, and I will never tear it free!" (Act 2, p. 59)

This pair of quotes both demonstrate the ironic thought: as far as the target audience understands it, the one one who appears to be judging Proctor is not Elizabeth, however Proctor himself. There's additionally a little of foreshadowing with "as though I come into a court", since in Act 3 Proctor will do that very thing.

"No man may longer doubt the powers of the dark are gathered in monstrous attack up on this village. There is too much evidence now to deny it" (Hale, Act 2, p. 61).

The village is indisputably underneath assault, however no longer essentially in the best way Hale thinks it is. The actual "powers of dark" affecting Salem are suspicion and fear, now not anything else demonic.

"I am a minister of the Lord, and I dare not take a life without there be a proof so immaculate no slightest qualm of conscience may doubt it" (Hale, Act 3, p. 92).

Again, the "proof so immaculate" that Hale speaks of is the word of one particular person against the phrase of any other. As we'll see in a quote through Danforth later on in this article, the evidence best stays beyond reproach if you imagine in witchcraft more than you consider that individuals are fallible.

There's also foreshadowing in this quote because by way of the end of this act, Hale is full of qualms, and through the tip of the play, Hale feels he has "blood on [his] head" (p. 121).

"But God made my face; you cannot want to tear my face. Envy is a deadly sin, Mary" (Abigail, Act 3, p. 106)

Abigail's words here are ironic as a result of in The Crucible, it is Abigail who's resentful of the placement Elizabeth Proctor has as John Proctor's spouse.

"DANFORTH, conciliatory: You misunderstand, sir; I cannot pardon these when twelve are already hanged for the same crime. It is not just." (Act 4, p. 119).

The irony in Danforth's commentary is that it wasn't "just" to hang any of the accused witches within the first position, and so proceeding to hold other people simply because it's already been finished earlier than is a horrible idea.

Salem Massachusetts - Burying Point Cemetery/Used underneath CC BY 2.0/Resized from authentic.

Now that you've seen a couple of ironic quotes analyzed and defined, it's your turn! Below you can in finding several quotes that exhibit irony (dramatic or differently). Try your hand at explaining why each one is ironic and analyzing the difference between what the nature imply when she mentioned the quote and the hidden that means.

"ABIGAIL: I never sold myself! I'm a good girl! I'm a proper girl!" (Act 1, p. 40) "MARY WARREN, with greater impatience with him: I told you the proof. It's hard proof, hard as rock, the judges said." (Act 2, p. 54) "Proctor, I cannot think God be provoked so grandly by such a petty cause…think on your village and what may have drawn from heaven such thundering wrath upon you all " (Hale, Act 2, p. 75) "PROCTOR: 'Do that which is good, and no harm shall come to you.'" (Act 3, p. 88) "Oh, Mary, this is a black art to change your shape. No, I cannot, I cannot stop my mouth; it's God's work I do." (Abigail, Act 3, p.107)

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Fear and Hysteria Quotes

The 2d primary theme in The Crucible (and one who teachers steadily ask about) is concern and hysteria. The fear caused by means of the considered supernatural evil in Salem causes the characters in the play to turn a blind eye to good judgment and instead imagine in claims not sponsored through precise "hard as rock" evidence. Below are a couple of Crucible quotes that relate to this theme.

"There is a misty plot afoot so subtle we should be criminal to cling to old respects and ancient friendships. I have seen too many frightful proofs in court - the Devil is alive in Salem, and we dare not quail to follow wherever the accusing finger points!" (Hale, Act 2, p. 68)

Hale demonstrates completely the mindset of the characters affected by the hysteria and concern. In his case, it is more hysteria than concern – he does not specifically concern that he could also be accused as a witch, but he has been persuaded by way of the "frightful proofs" he is observed and this has blinded him to another possible reasons that the witchcraft accusations may well be being made.

"Why do you never wonder if Parris be innocent, or Abigail? Is the accuser always holy now? Were they born this morning as clean as God's fingers? I'll tell you what's walking Salem - vengeance is walking Salem. We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!" (Proctor, Act 2, p. 73)

Proctor is the voice of not unusual sense right here, as a counterpoint to Hale's "don't question the process" stance. Unlike Hale, Proctor realizes that you can only accept as true with in accusations as much as you'll accept as true with the accuser, and Proctor has trigger to suspect that at least one of the accusations is being pushed through a thirst for vengeance.

This quote additionally fits just a little bit below the "Power/Authority" theme – the witchcraft trials have became the arena the other way up, so that those that was powerless ("the little crazy children") are those in energy ("are jangling the keys of the kingdom").

"I never had no wife that be so taken with books, and I assumed to seek out the cause of it, d'y'see, however it had been no witch I blamed her for. He is overtly weeping. I've broke charity with the girl, I have broke charity along with her. He covers his face, ashamed. (Giles, Act 3, p. 79)

This quote displays how even Giles Corey, one of the most more level-headed characters in The Crucible, got caught up within the hysteria of the witch trials and got his spouse accused of being a witch.

One may just make the argument that Giles didn't deliberately accuse his spouse of witchcraft and that he simply wanted to ask the witchcraft knowledgeable about his spouse's unusual behavior, that is all. If that was the case, regardless that, this quote displays how even the ones not taken in by way of the hysterical claims or fear can nonetheless be affected by it.

"In an ordinary crime, how does one defend the accused? One calls up witnesses to prove his innocence. But witchcraft is ipso facto, on its face and by its nature, an invisible crime, is it not? Therefore, who may possibly be witness to it? The witch and the victim. None other. Now we cannot hope the witch will accuse herself; granted? Therefore, we must rely upon her victims—and they do testify, the children certainly do testify. As for the witches, none will deny that we are most eager for all their confessions. Therefore, what is left for a lawyer to bring out? I think I have made my point. Have I not?" (Danforth, Act 3, p. 93)

In this quote, Danforth displays the terrible effect of the logical extension of belief in witchcraft. Of direction, the phase he leaves out in his dialogue is whether or no longer the sufferers are faithful – just because "they do testify" doesn't suggest that they are testifying truthfully – but this is a blind spot for Danforth. It's imaginable that Danforth can not fathom that women or kids would mislead him (a judge!) on account of societal preconceptions; but his stance is also influenced, at least to some degree, by means of the concern of witchcraft that pervades Puritan society.

217013/Used beneath CC BY 2.0/Cropped from unique

I think I have made my level. Have I no longer?

Here are a few other quotes that demonstrate fear/hysteria. Try your hand at explaining how each and every of them does so.

"PROCTOR: I falter nothing, but I may wonder if my story will be credited in such a court. I do wonder on it, when such a steady-minded minister as you will suspicion such a woman that never lied, and cannot, and the world knows she cannot! I may falter somewhat, Mister; I am no fool." (Act 2, p. 65) "It were only sport in the beginning, sir, but then the whole world cried spirits, spirits" (Mary Warren, Act 3, p. 100)

Reputation and Pride Quotes

Concern for popularity and satisfaction is a thread this is woven all through The Crucible, riding the motion and motivations of various characters as well as the central warfare surrounding John Proctor (will he confess to adultery to save his wife? Will he confess to witchcraft to save lots of his lifestyles?).

"ABIGAIL, in a temper: My name is good in the village! I will not have it said my name is soiled! Goody Proctor is a gossiping liar!" (Act 1, p. 12)

Abigail is thinking about her reputation and her "name;" this is no doubt what motivates her, at least to start with, to position the blame for the dancing in the woods on Tituba. If her name is "soiled," Abigail may face harsh consequences within the Salem theocracy where ladies are already low on the totem pole – if it is came upon that she, an single orphan girl, slept with a married guy, she would face massive consequences (even if what these consequences could be aren't specified in the play).

"Now Hell and Heaven grapple on our backs, and all our old pretense is ripped away—make your peace!…Peace. It is a providence, and no great change; we are only what we always were, but naked now. He walks as though toward a great horror, facing the open sky. Aye, naked! And the wind, God's icy wind, will blow!" (Proctor, Act 2, p. 76).

Here, Proctor is expecting the loss of his reputation once it involves light that he has had an affair with Abigail. It'll mean the lack of his good title, however on the other hand, it'll be a way for him to atone for his sins – possibly he's going to eventually feel "God's icy wind" and be capable to put this behind him.

"I came into this village like a bridegroom to his beloved, bearing gifts of high religion; the very crowns of holy law I brought, and what I touched with my bright confidence, it died; and where I turned the eye of my great faith, blood flowed up. Beware, Goody Proctor—cleave to no faith when faith brings blood. It is mistaken law that leads you to sacrifice. Life, woman, life is God's most precious gift; no principle, however glorious, may justify the taking of it. I beg you, woman, prevail upon your husband to confess. Let him give his lie. Quail not before God's judgment in this, for it may well be God damns a liar less than he that throws his life away for pride." (Hale, Act 4, p. 122)

Hale is describing how he came in full of pride in himself and skills, only to have that pride consequence in the deaths of others. He warns Elizabeth that not anything, not even one's satisfaction or recognition, is worth throwing one's existence away on.

"PROCTOR, with a cry of his whole soul: Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!" (Proctor, Act 4, p. 133).

Proctor's self esteem is completely tied up in "his name" and how others understand him. He manages to make himself confess and indicators the confession, but when the courtroom officers try to take the confession away to show to the entire town, that is the sticking point. Proctor cannot bear to have his popularity be smeared with this confession of witchcraft, as a result of if his recognition is broken then he not can think well of himself.

On Balance/Used below CC BY 2.0/Cropped from unique.

Here are few extra quotes that show the fear of Salem citizens with popularity and the delight they have got of their names. As an workout to deepen your understanding of the guide, try to provide an explanation for how each and every one demonstrates fear about name, reputation, or satisfaction.

"There be no blush about my name." (Abigail, Act 1 p. 11) "A man will not cast away his good name. You surely know that" (Proctor, Act 3, p. 102) "Postponement now speaks a floundering on my part; reprieve or pardon must cast doubt upon the guilt of them that died till now. While I speak God's law, I will not crack its voice with whimpering. If retaliation is your fear, know this—I should hang ten thousand that dared to rise against the law, and an ocean of salt tears could not melt the resolution of the statute." (Danforth, Act 4, p. 119-120) "He have his goodness now. God forbid I take it from him! (Elizabeth, Act 4, p. 134)

Power and Authority Quotes

The final main theme is that of the ability of society and authority in Puritan Salem. Some of a very powerful Crucible quotes relate to these concepts.

"And mark this. Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you. And you know I can do it; I saw Indians smash my dear parents' heads on the pillow next to mine, and I have seen some reddish work done at night, and I can make you wish you had never seen the sun go down!" (Abigail Williams, Act 1, p. 19)

At the start of the play, the ability that Abigail holds is reasonably minimal. She is in a position to use threats of bodily violence to cow different girls into doing her bidding, but that is about as far as her influence extends. She would never be able to say what she says in this quote to, for example, her uncle Parris, and get away with it.

"You are God's instrument put in our hands to discover the Devil's agents among us. You are selected, Tituba, you are chosen to help us cleanse our village." (Hale, Act 1, p. 44)

Tituba, the bottom of the low (slave and a girl) has her standing quickly increased on account of the witch trials. Normally, she is the one instructed what to do and advised to obey; now, on the other hand, she has the facility of existence and loss of life over others.

"I only hope you'll not be so sarcastical no more. Four judges and the King's deputy sat to dinner with us but an hour ago. I —I would have you speak civilly to me, from this out." (Mary Warren, Act 2, p. 57)

By the second act, the repercussions of the rigors are starting to reverberate out of the court. Mary Warren feels entitled to, asks for, and (to a point) receives recognize as a result of she is now in a greater position of energy. And Mary isn't the one one to get pleasure from the added recognize accorded to the bothered ladies, as the following quote demonstrates.

"ABIGAIL, in an open threat: Let you beware, Mr. Danforth. Think you to be so mighty that the power of Hell may not turn your wits? Beware of it!" (Act 3, p. 100)

By this level within the play, Abigail has gotten tough enough that she will threaten the Deputy Governor of the entire province with out adverse penalties.

Here's any other quote that displays the flip-flop of energy and authority that occurs all over the witch trials:

"ABIGAIL, stepping up to Danforth: What look do you give me? Danforth cannot speak. I'll not have such looks! She turns and starts for the door." (Act 3, p. 103)

See if you'll be able to answer these questions for yourself about this quote: What are the results of this quote? How has the power dynamic in the town shifted from the beginning of the play to this point?

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Non-Thematic Quotes

This final phase is devoted to The Crucible quotes that don't relate to one of the issues listed above, but nonetheless mark a very powerful second within the play.

"There are wheels within wheels in the village, and fires within fires!" (Mrs. Putnam, Act 1, p. 26)

Mrs. Putnam intends her exclamation to check with the fact that there are witchy plots afoot, however it holds true even outdoor of that context – things don't seem to be what they seem in Salem, and there are advanced cause-and-effect chains.

A good example of simply how multi-layered events in The Crucible are can be found by way of breaking down why John Proctor is hanged for witchcraft. Proctor slept with Abigail, which ended in her being fired through his wife, which resulted in her accusing his spouse of witchcraft, which ended in Proctor being accused of witchcraft and in the end hanged for it.

"We burn a hot fire here; it melts down all concealment." (Danforth, Act 3, p. 83)

This line is a connection with the title of the play, The Crucible. A crucible is used to soften down metals and separate out the bottom metals - or in relation to those wondered about witchcraft, it separates out lies and hypocrisy. There's truer to this observation than Danforth is aware of, however; now not most effective do the pains melt down the fronts people have submit, but they also divulge other folks's core selves.

One instance of this is when Mary Warren accuses John Proctor of being the Devil's man: when push comes to shove, she is not strong sufficient to tell the reality (Act 3, p. 110). With John Proctor, then again, we find that his true inner self is strong sufficient rise up for truth. First, his upstanding popularity is melted away (when he confesses to adultery) and Procto is printed as a hypocrite; on the finish of The Crucible, though, a 2nd, more potent core is uncovered when Proctor chooses to be hanged as a witch reasonably than falsely (and publicly) confess to witchcraft.

"No, old man, you have not hurt these people if they are of good conscience. But you must understand, sir, that a person is either with this court or he must be counted against it, there be no road between. This is a sharp time, now, a precise time—we live no longer in the dusky afternoon when evil mixed itself with good and befuddled the world. Now, by God's grace, the shining sun is up, and them that fear not light will surely praise it. I hope you will be one of those." (Danforth, Act 3, p. 87)

Danforth's trust in black-and-white morality exacerbates the location in Salem. After all, if you can't be proven to NOT be a witch, then the only other option is that you must be one

PROCTOR, laughs insanely, then: A fireplace, a fireplace is burning! I listen the boot of Lucifer, I see his filthy face! And it's my face, and yours, Danforth! For them that quail to carry men out of lack of understanding, as I have quailed, and as you quail now when you know in your whole black hearts that this be fraud—God damns our sort particularly, and we can burn, we will burn together! (Proctor, Act 3, p. 111)

Proctor explicitly states the subtext of the play – the actual devil of The Crucible isn't Satan, however as an alternative is individuals who do not step up to tell the reality (like Proctor) or who refuse to look the truth (like Danforth).

Lie/Used under CC BY 2.0/Cropped from unique.

What's Next?

Interested in getting even deeper into the subjects of The Crucible? Our weblog has entire analyses and dialogue of all The Crucible issues as well as of McCarthyism in The Crucible.

Need some context to make those quotations make sense? Try our summaries of all four acts of The Crucible, as well as our complete plot summary.

Want to determine extra in regards to the characters who say this stuff? Read our overview of the characters in The Crucible right here.

Curious about more moderen (Twentieth-century) occult activity in the U.S.? We profile Aleister Crowley and analyze a few of his key quotes in this article.

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